In the beginning was
the Word, and the Word was with God, and the Word was God. He was in the
beginning with God. All things were made through him, and without him was not
any thing made that was made. In him was life, and the life was the light of
men. The light shines in the darkness, and the darkness has not overcome it (John 1:1-5).
The Holy Spirit has inspired the gospel
writers to each reveal a different picture of Jesus Christ. Matthew presents
Christ as the King-Savior, including the kingdom and the lineage of King David
of Israel in his account. Mark presents Christ as the Servant-Savior, omitting
the record of His genealogy because the history of a servant or slave is not
worth mentioning. Luke presents Christ as the Human-Savior and traces His
genealogy all the way to the first man Adam. Truth seekers have seen Christ
illustrated as a lion in Matthew, a calf in Mark, and a man in Luke. There are
many similarities in these three synoptic Gospels as they each reveal Christ in
His humanity. But John's presentation of Christ is quite different from these.
Some have seen Christ pictured as a soaring eagle in John’s gospel as he
presents Christ as the God-Savior. He does not include any record of Christ’s
supernatural birth and growth but through John’s gospel, the Spirit of Truth
pulls back the natural curtain and invites truth seekers to discover some
indispensable spiritual truth about the Savior. Using vivid language like The
Word and focusing on the miracles of the Savior, the Teacher
moved John to introduce and impress truth seekers with the divinity of
Christ.
The Greek Word that the Spirit
of Truth inspired the apostle John to use to introduce truth seekers to Jesus
Christ is logos and it means reason, expression, communication,
utterance. We know that a word can exist in our minds even before it is
spoken. But The Word of which John speaks is not like our human
words. In a sense, it is incomprehensible because it is speaking of that which
was before any form, shape or conception of any mind beyond the mind of God.
Yet, just as our words declare what is on our minds, so also The Word
declares to us the mind of God… “Do you not believe that I am in the
Father and the Father is in me? The words that I say to you I do not speak on
my own authority, but the Father who dwells in me does his works” (John
14:10); the truth of God… “I am the way, and the truth, and the life.
No one comes to the Father except through me. If you had known me, you would
have known my Father also. From now on you do know him and have seen him” (John
14:6-7); the grace of God… “For from his fullness we have all
received, grace upon grace” (John 1:16); the glory of God… “And
the Word became flesh and dwelt among us, and we have seen his glory, glory as
of the only Son from the Father, full of grace and truth” (John 1:14). Truly,
the Holy Spirit gave John eyes to see and a pen to record for us much wonderful
truth about the divinity of Jesus Christ. The same Spirit inspired the author
of the letter to the Hebrews to echo this truth… “He is the radiance of
the glory of God and the exact imprint of his nature, and he upholds the
universe by the word of his power” (Hebrews 1:3).
We often forget the power that words have, let
alone the power that The Word has. The eternal, divine Word
of the Father is powerfully creative… “All things were made through him,
and without him was not any thing made that was made” (John 1:3). The
unchanging, holy Word of God promises life to those who will
listen in faith… “In him was life, and the life was the light of men”
(John 1:4). This is why this Word should be set apart
from all human words that are so lightly spoken and quickly forgotten. The
Spirit moved Peter to declare the truth about The Word… “Lord, to whom
shall we go? You have the words of eternal life, and we have believed, and have
come to know, that you are the Holy One of God” (John 6:68-69).
As we grow up into Christ and get to
know Him better, we are blessed to discover and experience the truth, grace,
glory, power, and life of God up close and personal because of…
The Divinity of Christ.
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